There’s an excellent article by Claire Musters on the future of Christian fiction on Christianity Today, with some fascinating comments from a couple of the new writers that Tony Collins at Lion Fiction has found and published – and me, too. The other writers are much more interesting. Here’s an extract:
“I write books about people – the choices they make, both good and bad, and how those choices influence the present. This aspect is particularly important: that my central characters do not always make the right choices. They make mistakes and sometimes – even knowing it is wrong – continue to do so. Yet their faith is important to them and they try to live guided by it.”
Dunn believes that it the characters’ humanity, their struggles, compromises and efforts to put wrongs right again, that is key to her writing because it reflects life as we all experience it – irrespective of the fact that we live in a different century to the people in her novels.
Her faith is an intrinsic part of the writing process: “I set out to write books for the general market – wait, scrap that – I set out to write books for people irrespective of their beliefs or none, but I do so as a Christian, and can no more divorce my writing from my faith than I can the blood running through my body.”
Northumberland, the most sparsely populated county in England, is the nearest thing to wilderness south of Scotland. There are only 63 people per square kilometre and, standing on a mile of pristine beach, with a castle brooding over the shore and hills fringing the horizon, I wonder why. Then the wind starts. Ten minutes later, I’m sandblasted from the beach. So that’s why no one comes here.
Well, no. It’s not just the weather, though a typical Northumbrian day will include four seasons, a taste of an Ice Age and half an hour trying to see the hand in front of your face when the sea fog (sea fret as the locals call it) rolls in. Northumberland is border land, it’s been border land since the Romans came up here, decided they’d gone far enough and built a wall, and its history dictates its present in a way unknown elsewhere in England.
There’s no better way to understand history than digging it up, and with the Bamburgh Research Project (www.bamburghresearchproject.co.uk, from £171 per week) I could do just that. The BRP is an ongoing archaeological project, open to volunteers, excavating in and around Bamburgh Castle. If there’s a more spectacular place to do archaeology, I don’t know it. The castle squats on a huge great hunk of dolerite, an outcrop of the Great Whin Sill that formed 295 million years ago when magma squeezed between two layers of softer rock and set hard. Since then, the soft rock has been eroding away, and outcrops of the Great Whin Sill form some of the key landscape features of the north, including High Force waterfall in Durham and the Farne Islands, a couple of miles out into the North Sea from Bamburgh.
“You can tell by the sound your trowel makes what you’re digging through. Grit is hard and clacking, sand is abrasive and scraping, clay produces a smooth hiss.” Paul Gething, co-founder and co-director of the BRP, sits back on his haunches and explains to the week’s intake of volunteers what we need to look – and listen for – as we excavate. Among the amateur archaeologists are students gaining credits for archaeology degrees, a seventy-year-old inspired by Time Team and those inspired by what Paul calls “the raw power of the past”. Most spend the week camping with the archaeologists at a nearby camp site, juddering in to the castle each morning in a bumpy Land Rover before spending the day digging with increasingly finely graded implements (culminating in the gingerly wielded toothbrush that I used to scrape sand from a tibia emerging from a rediscovered graveyard), sifting excavated materials through flotation tanks, and tagging and bagging the day’s finds (from the ubiquitous bones and pottery, through stycas – Northumbrian coins – to exquisite pieces of gold jewellery).
But if you’re the sort of person who finds even the handful of people on the beach at Bamburgh too invasive, head inland. In the lee of the Cheviot Hills is Ad Gefrin. It’s a field now, but it was once the summer palace of the kings of Northumbria. Looming over Ad Gefrin, the conical hill of Yeavering Bell is also testament to the illusions of power. During the Iron Age, the greatest chieftain of the land built a fort atop the hill, its great, tumbledown stone ramparts still crowning the summit. But the chieftain is forgotten, his people gone and, as I stand on the summit, I reflect that I have not seen another human being all day. And, rubbing aching legs, that our ancestors must have had thighs like bloody tree trunks.
A mile out from Bamburgh and accessible by boat from Seahouses (www.farne-islands.com, from £13), the Farne Islands provide a clucking, hissing cornucopia of life: 37,000 pairs of puffins, 50,000 guillemots, more than 20 other species of birds and 6,000 grey seals. St Cuthbert lived as a hermit on the island in the seventh century, when he instituted laws for the protection of Eider ducks and nesting birds; the National Trust rangers that live on the islands today continue his work. There’s stiff competition for the posts, but the eleven rangers, who remain on the islands for nine months from April to November, have as raw an experience of nature as anyone in Britain.
But that’s Northumberland: England’s last wilderness.
Recommendations
Eat
Seahouses has a number of establishments vying for the title of best fish and chips shop in the north east. Neptune Restaurant (www.neptunefishandchips.co.uk, from £7.95 for cod and chips, with pot of tea and bread and butter) is one of the main contenders. The Copper Kettle Tearooms (www.copperkettletearooms.com, mains from £4.95) in Bamburgh cooks its home prepared food fresh each day, so can run out in the afternoon – get there early.
Drink
Most Northumbrian pubs serve hearty food, but a good pint can be had at the Castle Inn (http://castleinnbamburgh.co.uk/, pints from £3) in Bamburgh and the backdrop is hard to beat. Local pubs can be insular, but the Victoria Hotel (www.victoriahotel.net, from £3.40) is friendly and doesn’t demur when BRP students spend hours over a single coffee while using its free WiFi.
Stay
Up the coast from Bamburgh, Pot-A-Doodle Do Wigwam Village (www.northumbrianwigwams.com, from £15 per person per night) provides accommodation in wooden wigwams, with three yurts thrown in for good measure. The living quarters at St. Cuthbert’s House (www.stcuthbertshouse.com, from £90 for a double), a renovated 200-year-old chapel, are considerably more luxurious. Their breakfasts, locally sourced, are wonderful.
Edwin’s epic blog tour has finally come to an end, closing as summer draws down to autumn and the nights get longer than the days. I’m going to collect all the reviews here, with links. In the end, I’m delighted to say most of the reviews were very good – and since these are hard-core historical fiction readers, they suggest I must be doing something write.
So, here goes.
How could any author not purr with pleasure when reading A Book Drunkard’s review: What a wonderful debut novel this is. Edoardo Albert is a stunning new voice in Historical Fiction. The details in the story make you feel you’re there, living a life in the 7th century and I absolutely applaud the obvious amount of research that must have gone into it.
Layered Pages said: I am absolutely thrilled with this story! Outstanding read beyond any expectations I had for historical fiction. And that says a lot right there for just how good this book is. For a long time I have wanted to read about the rise of Christianity in certain parts of Britain and how it was brought about to the pagan people of its time. And in this story it is really interesting how paganism and Christianity mixed among the people, how the people who are pagan convert and their thought process in doing so.
Words and Peace said: VERDICT: England’s history did not wait for the Tudors to be full of intrigues and conflicts. This book is a wonderful entry to 7th century England, where pagan and Christian values clashed as small kingdoms fought to take prominence. Highly recommended to all lovers of history and historical fiction.
A Bibliotaph’s Reviews gave Edwin 4/5 stars, saying: If it hasn’t become abundantly clear, I have a particular love of Historical Fiction novels that focus on the medieval period and before. Edwin: High King of Britain definitely fits the bill of that love; set in a time around 625 A.D. (or C.E. if you wish to be politically correct) this book follows the story of a long-exiled king.
Mason Canyon (that really is her name!) at Thoughts in Progress interviewed me about writing Edwin and historical fiction in general.
100 Pages a Day… Stephanie’s Book Reviews said: I love reading historical fiction in order to learn about history I would have never otherwise be exposed to. This first installment of The Northumbrian Thrones did just that.
Book Nerd gave Edwin 4 stars: Edwin, High King of Britain was a fantastic read! The first line is a perfect indication of what’s to come ” The king is going to kill you.”
Svetlana’s Reads & Views didn’t like Edwin very much, giving him 3/5 stars. Ah well, can’t please everyone: Okay, good news and bad news when it comes to this book: the good news is that the writing is enjoyable and for me it feels very accessible. Also, before accepting this book for the tour, I recall reading a review on Goodreads where the person complains that too much time is spent on Christianity. Much to my relief, while time is spent with Christianity, it’s not the whole book.
A Book Geek said: The historical period covered in Edwin: High King of Britain isn’t written about very much, or at least, I haven’t encountered it much in my reading so far. I have to wonder why, since I was captivated with the period as described by Albert in Edwin.
The Mad Reviewer is not mad at all: she gave Edwin 5/5 stars, and my favourite two review sentences: Edwin is not your typical hero in modern tales. He’s dark and broody and occasionally prone to wartime atrocities.
Book Lovers’ Paradise said: Edwin and his family are characters a reader can enjoy. The characters are interesting without being over the top. You want battles? This book has battles. You want gore? Well, there’s a little of that, too. This book has everything a historical fiction lover could want.
Dab of Darkness said: What I Liked: Plenty of history with accuracy; conflict due to culture clashes; very interesting characters. What I Disliked: Could use more women.
Unshelfish gave Edwin 4/5 stars: Albert’s writing style and thrilling narrative consume the reader. I found myself lost in this book from the beginning. I am looking forward to this series, if this is a prelude of what’s to come, I will be ecstatic. Great snapshot into history and the brutal times of the 7th century.
Just One More Chapter said: This is Edoardo Albert’s debut and the start of a new series, The Northumbrian Thrones. From the very first chapter, when the secret messenger makes his appearance and has his say, I was captivated.
2 Book Lovers Reviews gave Edwin 3.5 stars, saying: Edwin is a good debut novel for author Edoardo Albert. I enjoyed this in depth look into a less well known part of English history; and even though I fully realize more history has been made in kings’ courts and through councils than in bloody battles, it is still the battles that I want to read about.
On 25 March 1522 a young soldier hung up his sword in front of a small statue. He crossed himself and looked at the dark features of a crowned woman and the child seated upon her knee, hand raised in benediction. Then he turned and limped away, his leg still weak from the cannonball that had wrecked it. He would wage war no more. The man was Ignatius of Loyola and he would go on to found the Jesuits. The statue was the Black Virgin of Montserrat, and she would go on to greet pilgrims by the million.
Black Madonnas – that is pictures or statues of Mary that depict her with dark skin – are widespread through the Catholic world and often come with a reputation for working miracles. Theories as to why Mary should be represented thus vary from the spurious (they’re really depictions of Isis and Horus) to the practical (centuries of candle smoke have stained them) but whatever the reason they always seem to evoke popular devotion. La Moreneta, or ‘Little Dark One’ as the Virgin of Montserrat is usually called, is no exception. Pious enthusiasm dates the statue to St Luke in the first century, po-faced scepticism to the 12th. Whichever is true – and there is also evidence for the statue having been hidden from the Moors and then rediscovered in the ninth century – what is certain is how quickly the statue became a major centre of pilgrimage from the 12th century onwards. This was no doubt helped by the identification of the mountain as the site of the Holy Grail in Wolfram von Eschenbach’s medieval romance Parsifal. But what really swung it was the miracles. And it certainly didn’t hurt that King Alfonse X ascribed miracles to Our Lady of Montserrat in his canticles, songs composed in honour of the Blessed Virgin that are still sung. For when all is said and done, one can gauge the popularity of shrines by their results: those that produce get the pilgrims, those that don’t fade into obscurity. By these standards the Little Dark One must still be doing the business: even today more than two million people visit each year.
(This article first appeared in the Time Out Barcelona guide.)
I came away from reading this with quite a mixed impression. The introduction – quite useful for a book that was written near three quarters of a century back – gives some interesting background information as to the objects of Maugham’s satire: the literary lions of early 20th century England, and in particular Thomas Hardy and Horace Walpole, although near everyone who was everyone in letters at the time comes in for some flack. But the question arises: is satire relevant when everyone who is being satirised is long dead, as are almost all the attitudes addressed? It can be – think of Waugh’s A Handful of Dust – but in Waugh’s case that is as much for the cold deadliness of his dismantling of an entire class of people as for the satire itself.
Cakes and Ale is also praised for its portrayal of Rosie Driffield, the unsuitable first wife of the grand literary figure in the story. It’s supposed to be one of Maugham’s most rounded portrayals of a woman, and indeed Maugham himself said he based it on a real person, an actress of notable warmth and freedom – particularly sexually. So we have in Rosie a woman who gives herself, freely and unselfconsciously, to many lovers, sharing her body as easily as other women might share cake. I can’t get past the suspicion that she is a male fantasy of a woman (and I know that Maugham was mainly gay), a woman who has no sexual hang ups, who regards sex as casually and easily as some men like to think they do, a woman who can do sex without emotional entanglement. Was Maugham’s model for Rosie Driffield really like that? I wonder.
Thank you again for giving us the chance to consider “Riding the Line.” We’re sorry to say that it’s not quite what we’re looking for right now, but we hope you find a good home for it soon.
If you’d like to submit more of your work to us, please try again in the Fall, when we’ll be reading for our Winter issue.
One of the banes of an author’s life is being expected to provide a third-person biography for outlets ranging from webzines and blogs through to publishers and newspapers. It’s hard enough writing about oneself, but an author bio is expected to combine witty self-deprecation with enough carefully judged self-aggrandisement that the reader will immediately rush off to your website/Facebook page/Twitter account/Amazon page and, at least, scan through your books and features.
I wrote my standard, mid-length, author bio a while ago, before my last couple of books were published, but now Harriet (wife and critic-in-chief) tells me that it no longer properly reflects, in tone and content, what I do. I, on the other hand, point to a recent comment on a blog: That has to be one of the best author bios ever!
So I would like to throw this open to the collective wisdom of my readers. Here is my current author bio. Should I keep it or should I change it?
Edoardo Albert is, on paper, an exotic creature: Italian, Sinhala and Tamil by birth, he grew up in London among the children of immigrants (it was only when he went to university that he got to know any English people). His proudest writing achievement was reducing a reader to helpless, hysterical laughter. Unfortunately, it was a lonely-hearts ad. Edwin: High King of Britain, his first novel, has just been published by Lion Fiction; at the moment, he’s writing volumes two and three of The Northumbrian Thrones trilogy, a biography of Alfred the Great with osteoarchaeologist Dr Katie Tucker and a spiritual history of London. He is quite busy. Edoardo is online at www.edoardoalbert.com, and on Facebook and Twitter, @EdoardoAlbert, too.
I first wrote this for the Time Out Barcelona Guide.
What do William Shakespeare, Miguel de Cervantes and St George have in common? They all died on 23 April, with the master dramaturge and literary don arranging well-nigh simultaneous exits in 1616. Of course, we’re slightly less certain about the exact date of St George’s death – the more sceptical among historians doubting the fact of his birth let alone the time of his passing – but that has not stopped the enterprising Catalans from amalgamating the feast of their patron saint with the celebrations of the two literary lions. La Diada de Sant Jordi (St George’s day) had been associated since medieval times with lovers, the paramours giving gifts of roses, but in the 1920s the writer Vicent Clavel Andrés proposed marking the birth of Cervantes as a book day. A little tweaking saw the date changed to the more universal 23 April in 1930 and since then the Dia del Libre has gone from strength to strength, with Unesco declaring, in 1995, that 23 April should be World Book and Copyright Day.
Thus this most adaptable and travelled of saints makes his way into the 21st century world of supra-national organisations and officially endorsed culture. George has come a long way from the little town in Cappadocia where he was, possibly, born. Of course, there is no historical source for where he came from, nor for the idea that he was a Roman soldier, and not even that he was martyred. But then, there aren’t that many historical sources at all for obscure 3rd century soldiers. What we do have, however, are traces of a man whose mark in history has been all but obscured by the accumulation of later legends. His cult spread rapidly through the eastern Roman empire and by 494 he was cautiously canonised by Pope Gelasius I as one of those ‘whose names are justly reverenced among men, but whose acts are known only to God’.
Nature abhors a vacuum and the religious mind dislikes a blank canvas, so the story of St George soon began to be filled in. The oldest traditions state that he was a soldier who refused to abjure his religion despite the orders of the Emperor Diocletian, who launched the last great persecution of Christians in 303, and was beheaded on 23 April. George’s sufferings soon underwent inflation, taking in poison drinks, being cut into pieces, molten lead and being sawn into two. If some of these sufferings sound a trifle, well, terminal, don’t worry since George was restored to life three times before finally expiring. Pope Gelasius, while accepting George’s sanctity, was somewhat more skeptical about his invulnerability and forbade the promulgation of these lurid legends.
The cult of St George really took off with the Crusades. Those knights that survived brought the Cappadocian home with them, and in the 13th century the best seller of the age, Jacobus de Voragine’s Golden Legend, featured a new twist to the tale: dragon killing. George became the emblem of the courtly, chivalric culture of medieval Europe, the ideal to be attempted by the rowdy, licentious but essentially pious nobility and a hero to the peasantry who took every advantage of clerically sanctioned days off. Since St George offered protection to those travelling by sea (as well as soldiers, farmers, horsemen, lepers and shepherds among others – he was a busy saint) port cities like Barcelona, Venice and Genoa adopted him as patron. The saint, who didn’t get where he got without results, reciprocated. According to Jaume I George helped the Catalans conquer the city of Mallorca, and the soldier saint played his part in a number of the battles of the long Reconquista, including the 1237 victory at Puig that opened the way for the recapture of the province of Valencia.
Despite a dip in popularity during the Enlightenment and the determined assaults of some recent scholars, St George’s recent move into the literary realm suggests that the old warhorse still has some legs in him. This is one old soldier who positively relishes new tricks.
We’ve been away in the garden of England – Kent – for the last week, hence my blogging silence. Not that Kent is beyond the reach of the information superhighway, but I left my computer at home and my mobile – an ancient beast in itself – switched off; digital silence…
Kent was surprisingly lovely, and I’ll long remember the clattering roar of the waves on the pebble beaches at Hythe and Deal, so different from the sound of water on sand. And Dover Castle is magnificent – William may have been a Bastard (the other standard appellation for the Conqueror was ‘the Bastard’) but he certainly knew how to build castles.
While we were away, Edwin started on his blog tour and so far it is going well, with excellent reviews, giveaways and even an interview with me (containing the most interesting set of questions I’ve yet been posed). Here’s Edwin’s schedule:
Edwin is going on tour! From 25 August to 19 September, Edwin: High King of Britain is touring some of the best book blogs around, being reviewed, interviewed and given away. So join him (and me) on the tour.