Book review: Blind Voices by Tom Reamy

Blind Voices by Tom Reamy

In between other books, at the moment I am re-reading some of the stories I read when I was young. Seeing Blind Voices on the shelf at my parents’ house, I remembered being enchanted by an atmosphere of fairground mysticism when I read it and, taking it from the bookshelf, I read the blurb and then the back cover – and remembered again that this was Tom Reamy’s only book and that he had died before Blind Voices was published. This aura of tragedy overlay my memory of the book: all I could remember was a halo of heat and brassy fairground music; I had no recollection of the story itself, other than that I had enjoyed it.

So I brought Blind Voices home and set to reading it again. And, yes, there was a travelling show, although it was an out-and-out freak show rather than the travelling fair with outlandish exhibits that I vaguely recalled, and yes, the story is suffused with the heat and dust of summer on the flat grain plains of the American heartlands. But is it a good story?

Well, yes, but when I first read it – checking the copyright date that was 46 years ago! – I had not yet read Ray Bradbury. The story is basically Something Wicked This Way Comes with more sex (I’m rather surprised that the teenage me that read the story didn’t remember this at all) and children who you start off thinking are protagonists but end up being merely observers. Now, it’s clear that it’s a good story rather than a great story, one that wears its influences so clearly that it’s almost a homage to Bradbury.

However, it does still retain its air of quiet tragedy for I think it’s clear that Reamy would have gone on to be a major writer in his own right if he had not died so young. He had talent and he was on his way towards finding his own voice but he had not got there yet with this book.

A note about the cover: it’s one of the worst I’ve ever seen, and bears no relation to anything in the book. Please don‘t judge this book by its cover!

Book review: The Fall of Númenor by JRR Tolkien

The Fall of Númenor by JRR Tolkien

Few writers have been as well served by their editors as JRR Tolkien. If it wasn’t for the almost lifelong labours of his son, Christopher Tolkien, we would never have had the posthumous publication of The Silmarillion, let alone the extraordinary unveiling of Tolkien’s sub-creation that we read in Christopher Tolkien’s History of Middle-earth, which presents his father’s writing as it developed, revealing far more of the depth underlying it than we would have seen with just the work the Good Professor published during his lifetime.

With Christopher Tolkien’s death in 2020, we might have feared that Tolkien’s subsequent editors would not have the same dedication, nor the expertise, that allowed Christopher Tolkien to uncover the depths of his father’s work. It looks like that fear is unjustified. Brian Sibley has proved just as deft a hand here, in his presentation of the history of Númenor, as his predecessor in the editorial chair. Perhaps not so surprising, as Brian Sibley was responsible for what remains by far the best adaptation of Tolkien’s work, the BBC radion production of The Lord of the Rings. So if you have ever wondered how the kings of Númenor rose to power, and how they fell from that estate, this is the place to find out.

Book review: Holy Island by LJ Ross

Holy Island by LJ Ross

The DCI Ryan detective novels set in my beloved Northumberland have been huge bestsellers so I thought I ought to read the first – besides, Lindisfarne is wonderful and I wanted to spend some time there, albeit in story rather than in person.

Well, I can see why the books have been such a success: I missed my stop on the tube because I was so engrossed! There’s no higher praise from a Londoner.

I’ve also discovered a new genre: crime romance. While ostensibly a crime novel, it’s mainly a female fantasy romance, where the brooding, handsome, rather damaged Detective Ryan is not only opened up, put back in contact with his emotions, and taught to love again by the female protagonist, Dr Anna Taylor, but to show it’s the ultimate wish fulfilment, Anna also turns her future mother-in-law into a new mother for herself, in place of her own dead mum.

So basically it’s a female wish fulfilment fantasy dressed up as a crime novel. Sadly, the Lindisfarne location didn’t come across too strongly either.

Book review: The Cay by Theodore Taylor

The Cay by Theodore Taylor

I’d not heard of this book before but apparently it’s very well known in America. Having read it, I can see why. It was published in 1969. The author dedicated it to Martin Luther King. It’s basically the Civil Rights’ Movement as a children’s book, arguing for integration of the races through the story of a white boy and an old black man cast away on an island in the Caribbean. In that respect, it seems slightly old fashioned in its insistence on Martin Luther King’s old dictum, that people be judged by their character rather than their colour, when set against today’s fractionated landscape where people are judged precisely by their position in the current victims’ hierarchy.

The castaway boy, Phillip, isn’t particularly prejudiced but he judges the old black man he is cast away with through the eyes of the 1940s, when the story is set. Then, in a nice twist, Phillip loses his sight and has to rely on old Timothy for his survival. It turns out that Timothy is prepared to go further than Phillip would have had any right to expect to ensure the boy’s survival. It’s a moving turn to the story, and gives it a seriousness that it would otherwise lack.

I’m not sure that it’s particularly relevant today, at least not in Britain, but it serves as an interesting testament to where people were coming from when it came out.

The Last Pagan in England

By the end of the Synod of Whitby, Britain had become for the most part a Christian country.

The last pagan Anglo-Saxon kingdom was on the Isle of Wight. Its inhabitants clung to their beliefs. Shortly before the Whitby Synod, in one of the ironies of the pagan conversion, King Wulfhere of Mercia, who was Penda’s son, invaded the island and baptised the islanders by force.

To this point, the conversion of the Anglo-Saxons had been peaceable, at least within the context of the power plays of rival kings. But with all the country now Christian, the last pagan holdouts began to appear unconscionable, and even more so when the islanders on Wight reverted to paganism.

The islanders held to the old gods until 686, when the king of Wessex, Cædwalla, brought his army across the Solent. Cædwalla did not give the islanders the benefit of the doubt: he killed King Arwald, the last pagan, in battle, executed his heirs and either killed or deported the islanders, settling the Isle of Wight with people from his own kingdom.

Roman Triumph

Musée de Bretagne, Collection Arts graphiques

The Romans carried the day at the Synod of Whitby. Oswiu ordered that Roman practices should be adopted throughout his realm. Not all the monks of Lindisfarne were willing to abandon the customs of their father. Those that would not, withdrew from Lindisfarne, returning to Iona.

The church in Northumbria spent the next decades delicately balancing integrating the old Irish elements into the new church while trying to prevent the more zealous advocates of Rome denigrating the achievements of its founders. Much of Bede’s Ecclesiastical History is dedicated to achieving this balance.

The Key to Heaven

The Irish claim that their method of calculating Easter came to them via St Columba from the Apostle John himself carried great weight.

But the proponents of the Roman practice of dating Easter hit back. They first pointed out that the Irish method of calculation was confined to Ireland (and even there some of the southern churches had switched to the Roman method) and the Church of the Britons whereas the Roman method had become universal.

But the card that carried the argument for Rome was their assertion, that the Irish could not deny, that Peter had been given the keys to the kingdom of heaven and, as Rome’s chief apostle, his word carried the greatest weight.

 Given the sins that lay heavily upon Oswiu’s soul, this was a key consideration for him.

The Problem of Easter

The dates of Easter 532-626 [photo by Apatak]

The calculation of Easter is not easy and the arguments are highly technical, involving astronomy, mathematics and the application of Scripture. No doubt these differences were rehearsed at some length during the Synod but, in the end, the argument for Oswiu came down to one of authority.

Both the Irish and Roman practices were hallowed, in the eyes of their proponents, by their apostolic progenitors. The Irish said that they had their method of calculation from the Apostle John himself, this method having been passed on to the great saints of their own tradition and finally down to Columba, Iona’s founder.

The Synod of Whitby

The Synod of Whitby resolved the differences between Irish and Roman practices. The decision, as presented by Bede, was as much that of King Oswiu as the church men present at the council.

The key difference lay in Irish and Roman traditions having different methods of calculating the date of Easter which could lead to Easter being celebrated on different Sundays. This was a particularly difficult matter for the royal household as Oswiu followed the Ionan practice of his youth whereas his queen, Eanflæd, Edwin’s daughter, kept to the Roman custom, leading to a situation where half the royal household was still keeping the Lenten fast while the other half was enjoying the Easter feast.

Such a visible sign of disunity was not tenable in a royal family and, indeed, it appears to have been one of the reasons for the strife between Oswiu and his son, Ahlfrith.